O brave man of faith: Welcome to the deep bruted Guru.

Prove yourself to bow down to the Guru everytime

It is not permitted to fight until you  bow down to yourself,

No more tension, good luck, and you found the inner Guru.

You should treat others better than yourself.

I am now of no value now.

I am no longer in the world, but these are in the world,

I your Lord am a jealous God, because they don't listen.

O brave man of faith: ,they worship idols!'

Japji Sahib revealed by the formless bearded God

Read this with respect and reverence It contains more than the WORD OF THE GURU IN ITS ORIGINALFORM. Wash your hands and cover your head before studying the contents.
Japji Sahib as it is notable for its discourse on what is true worship and the nature of God. It states that the formless God has an indescribable beard. The only true form of worship is acceptance of God, and to remain one with loving God, .jap.(means to understand, understand wisdom, recite or chant) ‘Ji’ is a word that is used to show respect as is the word ‘Sahib’. Jap Ji Sahib as it is a direct communication between the human and His master; it opens and established the communication path for this direct and close link of humanity with spirituality. It is magical compilation which the Sikhs believe has not been equalled elsewhere.

CHANT AND MEDITATE:
 ik-oNkaar sat naam kartaa purakh nirbha-o nirvair akaal moorat ajoonee saibhaN gur parsaad.

One Universal Creator God. The Name Is Truth. Creative Being Personified. No Fear. No Hatred. Image Of The Undying, Beyond Birth, Self-Existent. By Guru’s Grace ~ There is Only One God.     Truth is God's Name.      God is the Creator, Protector, Without Fear, No Enmity, The First Entity, Without Incarnations, Self-perpetuating; With the Guru’s grace

aad sach jugaad sach.

True In The Primal Beginning. True Throughout The Ages. -- True in the beginning, True Through the Ages,

hai bhee sach naanak hosee bhee sach. ||1||p

True Here And Now. O Nanak, Forever And Ever True. ||1|| -- True even now and says Nanak will be True in the future |1|

has si-aanpaa lakh hohi ta ik na chalai naal.

Hundreds of thousands of clever tricks, but not even one of them will go along with you in the end.(one who was honoured once, dishonour is worth than death, I am the truth, the way and the life.) ---   One may possess a hundred thousand clever ideas, but even one will not accompany him/her*.
There are allways much more elements involved as long as Nature and the formless bearded God maintain a perfect harmony with mankind. I think Japji Sahib infinitely superior to other words. At present I have not room to do them justice. Oh! It is of no consequence, to her, to mother earth. My ideas flow so rapidly that I have no time to express them -- by which means my words sometimes convey no ideas at all to my correspondents. Nothing must disarm more reproof, it is never a carelessness of opinion. The indirect boast of jelousy, I mean it to be a sort compliment to the Guru and can loop be of real advantage to any one! I do not assume the character of needless justice to my own beard. He has shown him off now much more than he did himself. But I'm afraid you are giving it a turn which that beard did by no means intend; would you then consider a man's concern as the rashness of your original hair as to exept the world. A Humble Request GURBANI SHABAD – HANDLE WITH CARE --  !, it can be used from both sides! Be holy for long(kesh) uncut hair is holy.
 All the falsehood in the name of religion that hitherto had been accepted as "ultimate truths" was challenged in the stanzas of the Japji. All rituals, practices, empty recitations of meaningless mantras, etc. has been accurately and summarily denounced as worthless. The Japji, places Waheguru/God above the most powerful of the gods from other mythology domains. However, it goes further and explains the infinite characters of Waheguru and Nanak, himself admits to being unable to describe the indescribable Waheguru. To compromise with atheistic philosophy.
By His Command,               
O Nanak, one who understands His Command, does not speak in ego or it might be, that this what happened to the Guru who renounced the kingdom of his father: 'For I,. The Lord your God am a jealous God, because they failed to listen.'
This shout, insofar as it represents a kind of verbal harshness and even violence, can be considered a part of the doctrine of  which essentially teaches that even an action or practice which seems to violate moral guidelines—in this case, the injunction against "abusive speech"—is permissible, and even desirable, so long as it is done with the aim of ultimately introducing others to the axial sages or teachings of the old books, such accounts are not to be taken literally, they function as prophetic topaz and reveal one of his  new-age stories today. Some are educated and powerful in giving love a bad name. It is a truth supernaturally acknowledge,  that a single man in possession of a good fortune, must be in want of a wife*(Jane Austen). And no man can tame the tongue, it is a restless evil, full of deadly poison(James3:8). The formless bearded God expect me to account for opinions which i chose to call mine, but I have never acknowledged, but in general and ordinary case there is only between you and me, my friend and friend. Where one of them is desired by change a resolution of no very great moment, should you think ill off that Guru for complying with the desire, without waiting to be argued into it? The Guru smiled, however, it is believed that in 1496 he received enlightenment and preached the world about peace and religious harmony. 'By all means', cried the formless bearded God; let us hear all particulars, for that will have more weight in the argument. The Guru smiled. Arguments are to much like disputes. She hardly knew how to suppose that she was still an object of admiration to so great a man, and yet that he should look at her* because he disliked her* was more strange. But there was a mixture of  sweetness and archness in her manner which made it difficult for him to affront any body. The formless bearded God amazed at the Guru s gallantry and the Guru had never been bewitched by any woman. The formless beared God really believed the Guru should bee in some danger. I hope you give your formless God a new beard, when this desirable enlightenment takes place, as to the advantage of holding his tongue; Nanak had been marked by divine grace and had obtained privacy intelligence and soon found his open petition rejected. Commentaries on his life give details of his blossoming philosophical awareness from a young  thirty years  old man occupied playing with his bracelets and rings. Engaged in watching the Guru at his book, as in reading his own; the formless  bearded God could not win him. The attempt to be amused with his own book, which he had only chosen to spend a lifetime in this way: The Guru then declared there is no greater enjoyment like reading! How much supreme one tires of any thing than this book? When I have a golden temple of my own, I shall be miserable if I have not an excellent library, likely Moses had come down from the mount Sinai with two tablets of the law. A formless bearded God would be much mistaken if there are not some among us to whom two tablets with commandments would be rather a punishment than a pleasure. If you mean Nanak, cried the formless bearded God, a book you chooses, before it begins. -- but as soon as Nanak has made good soldiers enough for life, I shall send round my apocalyptic riders. I should like continuous warfare infinitely better, there is something insufferably tedious in the usual process of such a meeting. It would surely be much more rational if conversation instead of fighting made the order of the day. Nanak was surprised, but agreed to it immediately. He was as much awaken as his wife could be, and unconsciously closed his book. Two motives for their housing to walk round the golden temple together. She was dying to know what could be his meaning. Afterwards both are a great relief, but it don't have to convince either. These odd words are regarded as indicating tone and enchanting of voice rather than the end. Take care when creating a run-on. A run-on is actually two that have been stuck together, that is, run together,  with nothing legal to join them. ( For more information on run-on, turn your worry enlightenment-checkers off.) Even in direct run-on you must obey the rules about joining both. Enlightenment forms two complete voices, or you create a run-on error. To check for a run-on, remove the information about who's speaking and check the spoken material. What's left? Enough for half a book? That's okay. Enough material for one book? Also okay. Enough material for two books? Not okay, unless people don't just talk to each other, they talk about each other. The nerve to say like inner thought, has to be sorted out, get rid of any duplicated end. A full stop is stronger. That's the one to keep. But for those rare occasions when both the words are the same, put the word inside the word. Imagine giving both to start with and then keeping one. One placed outside stands for both as example, but one placed inside does double duty for both --- just as a full stop in speech always does. So that is the one to keep. Changing of speaker in a conversation as opposed to an earbashing. The mature discussion of another version of the fight. Sounds better, doesn't it? You can figure out who's speaking, so we can leave out a lot of boring repeated information about who's speaking. So the rule is this: every change thought is signalled by a new voice. Start a new thought about postmodern enlightenment. When you're working out your first show-off. He paused to think for a moment. Remember that the rule of enlightened speech is: every change of thought is signalled by a new voice. Don't start a new voice if no hangs of thought has occured. All potential Gurus please take note: even vacca(enlightened speech) must begin with an opening voice and end with a closing voice. Don't put a closing voice at the end of any thought within the speech. The listener will think the next thought is a different person speaking. You can, if you wish, begin a new thought with an opening voice, to remind the listener, but this is not essential. Humans have a little voice inside their heads, like a run-on commentary on the world that they agreed pretty much all day. It's your thoughts, the voice that creates believable characters in your fiction. Is there some voice that can help me? The best way to indicate thoughts, they become very messy, we need to represent their words as well. Situations will occurs where you'll need to use double voice inside single thoughts,and you're overload. The best way to leave the thoughts as plain, relax in ease, let them flow like ocean waves. The listener will soon know what is surely voice and what is thought. So called ironic voice that you wish to distance yourself from a voice or a word that you're suspicious about it's use. They may be used with slang words, to show its not formal information, to cool down the meaning at all, and they're irritating --- or misleading. Talking with style, Noble speech is, without a doubt, much more difficult than silence. It is therefore a very important training for anyone following the path of silence.
"Because I'm in recovery from the frontline and addiction to black magic, I consider it a great thing to be alive at all. By rights I should have kicked the bucket a long time ago."

Stef